Accepting the Atonement for Yourself – Talk 2: Segment 1
San Francisco Miracles Conference, February 2007
(A beautiful song of praise follows from the gatherers at the event.)
That's the goal, to be happy. How do we forget that the only goal in
life is to be perfectly happy? Sometimes when we're growing up
people will say things like, "Well, the airplane went down and God's
Will was for that plane to go down." And as we're children we
think, "That's nasty." But to know God's Will to be perfect
happiness we realize we need to forgive. We need to open our mind to
that perfect remembrance of God's eternal, eternal love. That is
what this is all about.
The topic for today is the one I talked about the other day, which is
Accepting the Atonement for Yourself. In fact in A Course in
Miracles, Jesus says it two different times in two different ways,
that the sole responsibility of the miracle worker is to accept the
Atonement for himself. The sole responsibility of the teacher of God
is to accept the Atonement for himself. When you think about that it
means that out of everything that you possibly could conceive of
being your goal and your purpose, Jesus makes it really straight when
he says "sole responsibility." he means only. And when Jesus says
only He certainly doesn't mean one among many. That is what we're
going to talk about today.
What a great session this morning with Gary Reynard. I have to say
it was a beautiful launch into this time we're going to have together
today. What you heard this morning was beautiful metaphysics from
ACIM, that really are clear. And as Gary says, the metaphysics
themselves aren't that important. Whether or not you can spout the
metaphysics and be eloquent, that isn't really that important. But
to have a grasp of them is really important for the practical
application of them. Because if you don't have the metaphysics
clear, then even if you are applying them correctly, if you're
applying a misunderstanding, then you just get more confusion.
That's not what this Course is about. I just want to thank Holy
Spirit, Jesus, and Gary Reynard for that great presentation this
morning. Not only clear metaphysics of A Course in Miracles but also
lots of humor and examples. When you put the combination of all
those together, you just have to be very grateful, because it saves
times. That presentation is one that collapsed a lot of time for the
whole universe. It was so clear, crystal clear.
Sometimes people ask me about feeling anxious and afraid in their
mind and when they are feeling off and don't know where they are off,
or just feel like dark clouds rolled in and don't know where they
came from. They were having a happy day and all of the sudden clouds
just rolled in and the happy day went out the window. But, as the
Course teaches, I am responsible for what I see. I choose the
feelings I experience and I decide the goal I would achieve. And
everything that seems to happen to me, I ask for and receive as I
have asked. That's pretty tight, airtight. That is breaking away
from victimization. It is really a tight picture that Jesus is
painting, which is good. You want to get to a point where you can
claim Christ control of your mind instead of ego control. You
reclaim your inheritance, and that means to think with Christ and to
think with God.
I would say that if you had to boil all the seeming errors that
students make down into just two categories to try and simplify
things, the first category would be metaphysical errors where people
read the Course and work with the Course, sometimes even for many
years, but because of the ego resistance they really don't want to
understand what Jesus is really teaching. Because if you begin to
open up to what He is teaching, the ego is out of business. So of
course the mind that is feeding off of and identifying with the ego
is going to try and do everything it can not to wake up. Some of you
have had the experience when you read the Course and you read a line
and say, "What was that? What did I just read?" Eyeballs move over
the words but the ego is saying "No way. You're not going to get
that one today. No, No, No. You're not going to do that."
That's why it is so important to be clear of the metaphysics that
Gary was talking about today. It seems like you are here. You're
really at home in Heaven but you are dreaming of exile. And the
dream seems very real. Like the analogy he used, where the child is
told by the parent, `It is okay, you made this up, and you forgot
that you made it up.' Those metaphysics are just important starting
points. I would continue on by saying that the second category that
A Course in Miracles students fall into that gives one the most
difficulty is transfer of training errors. That is where you are
working with the Workbook and you are practicing with the lessons and
the ego wants to make exceptions to whatever it is.
Okay, you're doing lesson 48, "There is nothing to fear." Then you
think, "I've got that mortgage payment due on Friday, how much money
is in my bank account, uh oh, how much money is in my bank account?"
You start to realize that you do have fears coming up, you have to
look at what they are, and that is where the metaphysics can help you
out.
When I would work with people, I would just say, when you get in a
real bind, whenever you start to feel afraid or jealous or angry or
envious, or just raging, it is good to have some of those workbook
lessons in mind to help pop you out of it.
I call it 5, 6, 7 and 8.
5 I am never upset for the reason I think.
6 I'm upset because I see something that is not there.
7 I see only the past.
8 My mind is preoccupied with past thoughts.
When you put those together in kind of a cause and effect kind of
relationship, you say, "Oh, I'm upset because my mind is preoccupied
with past thoughts. I'm living in the past and still rehashing this
instant of terror, this unholy instant when the separation seemed to
occur." I'm just replaying it here and the ego is projecting out a
nice scenario so I can point the finger and go, "Oh, I'm upset
because it is too cold in my house, the furnace went off, or I'm so
upset because I just got fired, or I'm just upset because somebody
cut me off on the highway or my wife told me she was leaving me."
Those kinds of things seem very real in this world. But that is why
we need 5, 6, 7 and 8 over and over to release the mind from this
false cause and effect relationship, as if the world is doing it to
you and you are at the world's mercy. It seems as if you are at the
mercy of the dream and you're not.
Now let us use this time to work on transfer of training because that
is the second major area. You start doing the Course and Jesus says,
okay, we'll start off with lesson 1, "Nothing I see means anything".
Let your eyes move around the room and glance on all the familiar
objects, this chair does not mean anything, this couch does not mean
anything… When people get to a certain point (maybe when they are
looking around and they have pictures of mother and father, or
pictures of son and daughter) they say, okay, we'll skip over that
one. Okay, this lamp does not mean anything… That's an exception.
You just made an exception. Jesus says let your eyes move fairly
evenly across the room and remember, whatever your eyes land on, it
does not mean anything. He is using it as a practice to undo the
specialness of thinking there are certain images in this world that
are much more important than others
People say: "I can forgive my roaches; I can forgive this chair, but
my MOTHER? Do you know what she did to me and how many years, I
can`t forgive my mother." But that is what we are talking about - the
transfer of training.
There was a great story I heard years ago from Ken Wapnick. He went
to visit these nuns. He went to this church and entered the
sanctuary area and the nuns were all studying A Course in Miracles.
They had invited him to come and talk to them about metaphysics.
Basically they were practicing lesson 1, letting their eyes move
across the sanctuary - these pews do not mean anything, this stained
glass window does not mean anything - and they got to the point where
they came to the Eucharist. They said, of course we'll skip that.
We can't say that about the body of Christ. But actually Jesus says
that in the Course. Jesus says that I can't share my body with you,
I can share my mind. Jesus would actually say that seeing the
meaninglessness of the body is a good practical application of His
Course. Do it with the Eucharist too. But when you've been raised
with a system that sees that body as sacred, it takes undoing of the
belief that there is anything sacred in form. Your mind is sacred.
Your Being-ness is sacred. Everything in form is part of the
forgiveness lesson. You can see it that way.
Gary Renard touched on the mind this morning and I would like to
focus on it today. The mind, in the full awareness of the Atonement,
knows that the separation never happened. The full awareness of the
Atonement is that the separation never happened. I have traveled
more miles than you can even imagine. I've been doing it for 16
years and always hear the same questions, "How did the impossible
occur?" "To whom did the impossible occur?" I call them the top
questions. How did this happen in the first place? How could
perfection, how could God, ever make a mistake? Or how could Christ,
who is a perfect Being, ever make a mistake? And basically, it is a
statement. When you ask the questions, "How did the impossible
occur?" or "How did this happen in the first place?" there is an
assumption underneath the questions. And what is that assumption?
That it happened! Of course the ego likes that assumption. Then it
can ask all kind of questions including how this happened.
It is like you are on a wild goose chase to find the right theology,
the right teacher, the right technique, the right mantra. Oh my
gosh, the guilt at trying to solve that question. But the very
assumption is something we have to learn to release. There will be
no theology that will come along to get you out of this. There isn't
going to be a concept. There will be an experience that will come
that will end your doubting. In the Course that experience is the
Atonement. The Atonement is full awareness that the separation never
happened. In this respect, A Course in Miracles is a launching pad.
You are on a launching pad where you are ready to take off in a
rocket and get up in orbit where you have no sense of gravity. You
are happy and free. A Course in Miracles is a book that is just
designed to help you get up into orbit, into Being-ness, into your
perfection.
One of the errors I'll talk about today, one of the metaphysical
errors, is spiritualizing matter. When you try to take anything in
form and make it special or spiritual, this is the error. For
example, you've heard "go to India and bathe in the Ganges, it is a
sacred river." Or you may have heard that the oil that Mary
Magdalene put on Jesus' feet is the sacred oil. How much does it
cost now? I want some of that oil that was on Jesus' feet. Or it
seems to play out with food and drink. Drink from the sacred water.
We know from Catholicism you get baptized with holy water - it isn't
just tap water, it has to be holy water. The water is supposed to be
blessed by a priest to make it holy. These would all be
spiritualizing matter errors, or trying to make something sacred in
form when only your mind is sacred. The ego wants you to believe
that there are certain things that are sacred in form so then you
won't forget them. You will cling to them, you will ritualize them.
You will hang on, hang on, and hang on. That is an example of
spiritualizing matter. That is one common mistake.
Another error results if you start to see anything in form or in the
script as being causative, since images are really unreal effects of
an unreal cause. The images of the world are unreal effects. And the
unreal cause is the ego. The Course teaches that God didn't create
this world, God creates the eternal. God creates in Spirit. You
know we are all familiar with the phrases in the Bible, "Hold no
graven images before the Lord thy God." I always thought about
golden calves and stuff like that. Jesus is saying the image is of
the cosmos, the graven images are like a veil drawn over the face of
Christ to cover the Light.
to be continued...